http://amblesideonline.org/PR/PR07p699TakingGranted.shtml
Thursday, April 23, 2015
On the scarier kinds of toads (Parents' Review)
For your amusement, on the things we take for granted, including harmless little toads and whether gathering pickle material can be dangerous: a Parents' Review article by mathematician Mary Everest Boole.
http://amblesideonline.org/PR/PR07p699TakingGranted.shtml
http://amblesideonline.org/PR/PR07p699TakingGranted.shtml
Tuesday, April 21, 2015
From the Parents' Review: on children's collections
(posted by Anne White)
"As for the educational value of juvenile collecting, there are many sorts of collections which are instructive and quite harmless, which depend on contributions gathered by the children themselves, not bought in shops: shells, pebbles, twigs, seeds, mosses, and best of all, paintings of flowers. It is as easy to make a child look out in the map the country whence comes a plant, the flower of which he has painted, as it is to make him look for the town where a stamp was issued. The secretary of the Bayswater Branch of the P.N.E.U., in inviting children to send Natural History collections for the annual exhibition, expressed a wish that shells, seeds, etc., should be sent in boxes not bought, but made by the children."
("The Stamp Traffic As a Factor in Education." Letter to the Parents' Review by Mary Everest Boole, Volume 10, 1899, pg. 214.)
"As for the educational value of juvenile collecting, there are many sorts of collections which are instructive and quite harmless, which depend on contributions gathered by the children themselves, not bought in shops: shells, pebbles, twigs, seeds, mosses, and best of all, paintings of flowers. It is as easy to make a child look out in the map the country whence comes a plant, the flower of which he has painted, as it is to make him look for the town where a stamp was issued. The secretary of the Bayswater Branch of the P.N.E.U., in inviting children to send Natural History collections for the annual exhibition, expressed a wish that shells, seeds, etc., should be sent in boxes not bought, but made by the children."
("The Stamp Traffic As a Factor in Education." Letter to the Parents' Review by Mary Everest Boole, Volume 10, 1899, pg. 214.)
Wednesday, April 15, 2015
Another early reading lesson (Parents' Reviews)
(posted by Anne White)
From The Parents' Review, Volume 15, Number 4 (1904)
Subject: Reading.
Group: English. Class: 1a. Time: 15 minutes.
By D. Brownell
OBJECTS.
I. To improve E--'s reading.
II. To enlarge his vocabulary.
III. To make him think.
IV. To develop the habit of attention
.
LESSON.
Step I.--Tell E- a little about the piece of
poetry- "A Friend in the Garden," by Mrs. Ewing--that he is going to
read, so as to arouse his interest.
Step II.--Take the first line, "He is not
John the gardener," and let E-- read the word "gardener," using
the powers of the letters, and not their names. Write it up on the blackboard,
in order to impress it appearance on his mind. Then take [teach] the word "John,"
and then [teach the word] "not," and from this last [i.e. only from not] make a column of words on the
blackboard, by simply changing the initial letter, letting E-- furnish the
words. Then let the line be read straight through.
Step III.-- Take the next line-- "And yet the
whole day long," beginning again with the most difficult words,
"whole" and "long," and from "and" and
"long" write columns of words on the board.
Step IV.--Take the third
line--"Employs himself most usefully," in the same way, beginning
with "employs" and "usefully."
Step V.--Take the fourth
line-- "The flower-beds among," in the same way.
Step VI.--Let E-- read the
verse straight through.
Step VII.-- Read the other verses of
the poems to him, and show him a picture of a "friendly toad."
Tuesday, April 14, 2015
From the Parents' Review: An early reading lesson
(posted by Anne White)
From "Notes of Lessons," in The Parents' Review,
Volume 17, Number 6.
II.
Subject: Reading.
Group: English. Class Ia. Time:
10 minutes.
By N. Dixon.
OBJECTS.
I.--To help the children to gain power in visualising words.
II.--To interest them in reading.
IV.--To give practice in clear and distinct enunciation.
LESSON.
Step I.--Interest the boys in the
picture belonging to the lesson to arouse the wish to read about it.
Step II.--Print on the blackboard
the words from the lesson which present any new difficulty : cabin, lives, turrets, hammock,
instead. Children to sound and read them, and then write them in the air with
their eyes shut.
Step III .--Let them
find them in the reading book, then make the words with their letters from
dictation.
Step IV.--Children to read the first
three lines of the lesson, from the book.
Step V.--Print on the board any
words they still find difficulty in recognising, and let them make them with
letters and find them in the book.
A CABIN BOY .
Ben is a cabin boy. He lives on a
big ship with turrets and guns on the deck. Ben has a hammock in the ship,
instead of a bed.
Note: the book is unnamed, but it might be The Happy Reader, by E.L. Young.
Note: the book is unnamed, but it might be The Happy Reader, by E.L. Young.
Sunday, April 12, 2015
Synthetic Thinking and Math
by Karen Glass
Education is the science of relations. That’s the principle that underlies what I call synthetic thinking (explained more fully in Consider This). The principle applies even to arithmetic, which is, although we don’t usually fathom the reason, one of the liberal arts. An art is not made up merely of information to master--it is meant to used. Arts are “practiced.” We want to foster a relationship between students and the world of mathematics, and that is most readily accomplished when we treat mathematics as an art to be practiced.
There is going to come a time, in math, when a child is going to have to sit down and work through some complicated equations. That is either going to be a challenge met with confidence and a lift of the chin-- “I can do this!”--or with boredom and despair. We often speak of wanting children to love reading, love literature, love books, maybe even love history or science. We rarely speak of wanting to them to love numbers, and this is probably a reflection of the reality that few of us formed that relationship in our early years of education. Whether or not that relationship is formed will determine the response a child--and even an adult--brings to those complicated problems.
Home life is full of easy little arithmetic problems that bring the importance of numbers, as well as concepts such as quantity, equality, and one-to-one correspondence within the grasp of even quite young children. A family of four is joining us for dinner. How many chairs to do we need to add to the table? I can only find three clean spoons--how many will we need to wash so that we have enough? There are six cookies left in the box. How many can each child have?
Older children can figure how much five cans of corn will cost, or whether there is enough money for everyone to get double-scoop ice-cream cones, or if singles will have to do this time.
Older children may be given more complex, multi-step problems, such as “Joe gathered 87 walnuts and Tim gathered 28. They plan to share the nuts with three friends. How many will each of the five boys receive?” Charlotte Mason says that a child will perceive exactly what must be done in order to solve the problem, although “Care must be taken to give the child such problems as he can work, but yet which are difficult enough to cause him some little mental effort.” (Home Education, p. 255)
The more occasions a child has to use math in real life--and that might include playing games in which counting, adding (or subtracting) points, or other arithmetic plays a part--the more likely he is to develop an interest in and a relationship with math.
Math is needed for cooking, for science, for travel, for planning and purchasing, and the more integrated a child’s exposure to math is, the greater will be his appreciation for it. Once that appreciation is established, the extra effort needed to memorize math facts or unravel complex equations will be entered into more willingly. The child has no need to whine, “why do I have to learn this?” If he has developed a synthetic understanding of math, he already knows the answer to that question, and will likely also work out the answer to the arithmetic problem at hand.
Education is the science of relations. That’s the principle that underlies what I call synthetic thinking (explained more fully in Consider This). The principle applies even to arithmetic, which is, although we don’t usually fathom the reason, one of the liberal arts. An art is not made up merely of information to master--it is meant to used. Arts are “practiced.” We want to foster a relationship between students and the world of mathematics, and that is most readily accomplished when we treat mathematics as an art to be practiced.
There is going to come a time, in math, when a child is going to have to sit down and work through some complicated equations. That is either going to be a challenge met with confidence and a lift of the chin-- “I can do this!”--or with boredom and despair. We often speak of wanting children to love reading, love literature, love books, maybe even love history or science. We rarely speak of wanting to them to love numbers, and this is probably a reflection of the reality that few of us formed that relationship in our early years of education. Whether or not that relationship is formed will determine the response a child--and even an adult--brings to those complicated problems.
The chief value of arithmetic, like that of the higher mathematics, lies in the training it affords the reasoning powers, and in the habits of insight, readiness, accuracy, intellectual truthfulness it engenders. There is no one subject in which good teaching effects more, as there is none in which slovenly teaching has more mischievous results. Multiplication does not produce the 'right answer,' so the boy tries division; that again fails, but subtraction may get him out of the bog. There is no must be to him; he does not see that one process, and one process only, can give the required result. Now, a child who does not know what rule to apply to a simple problem within his grasp, has been ill taught from the first, although he may produce slatefuls of quite right sums in multiplication or long division. (Home Education, p. 254)We often speak of a "Charlotte Mason education" being a paradigm shift, and nowhere is that shift greater than in the area of math. Charlotte Mason knew that math was about much more than getting the “right answer.” There is a relationship between math and the natural life of men, and it was this relationship that she wanted to foster first.
In practice, this means that children should begin with what we call “word problems,” and those problems should be based upon real-life experiences that the child might expect to occur. For the smallest children, these math problems occur easily in course of living.How is this insight, this exercise of the reasoning powers, to be secured? Engage the child upon little problems within his comprehension from the first, rather than upon set sums. (Home Education, p. 254)
Home life is full of easy little arithmetic problems that bring the importance of numbers, as well as concepts such as quantity, equality, and one-to-one correspondence within the grasp of even quite young children. A family of four is joining us for dinner. How many chairs to do we need to add to the table? I can only find three clean spoons--how many will we need to wash so that we have enough? There are six cookies left in the box. How many can each child have?
Older children can figure how much five cans of corn will cost, or whether there is enough money for everyone to get double-scoop ice-cream cones, or if singles will have to do this time.
Older children may be given more complex, multi-step problems, such as “Joe gathered 87 walnuts and Tim gathered 28. They plan to share the nuts with three friends. How many will each of the five boys receive?” Charlotte Mason says that a child will perceive exactly what must be done in order to solve the problem, although “Care must be taken to give the child such problems as he can work, but yet which are difficult enough to cause him some little mental effort.” (Home Education, p. 255)
The more occasions a child has to use math in real life--and that might include playing games in which counting, adding (or subtracting) points, or other arithmetic plays a part--the more likely he is to develop an interest in and a relationship with math.
Math is needed for cooking, for science, for travel, for planning and purchasing, and the more integrated a child’s exposure to math is, the greater will be his appreciation for it. Once that appreciation is established, the extra effort needed to memorize math facts or unravel complex equations will be entered into more willingly. The child has no need to whine, “why do I have to learn this?” If he has developed a synthetic understanding of math, he already knows the answer to that question, and will likely also work out the answer to the arithmetic problem at hand.
Thursday, April 9, 2015
"What if we miss something?"
by Wendi Capehart
So that 'maimed existence' is what we don't want. Many parents think we can ward it off by not having any 'gaps' in our curriculum. We don't want to miss anything, so we try to stuff everything we can into our children's days and years. I am prey to this myself. And I am definitely not alone. We often are asked something like this:
"I'm starting late. I don't want him to miss anything. Should I go back and work in all the Shakespeare plays and composers and painters we've missed in the previous five years?"
The short answer to this is simply, "No."
But we don't want merely to tell moms what to do, we want to equip them to make Charlotte Mason compatible choices and to feel confident about them. Knowing the why, looking at the bigger, long term picture helps one clarify the immediate picture.
Know that this is not a new question. It only gets asked because parents care. I'm pretty sure if I took the time to research it I would find versions of parents asking this question on scrolls from ancient Rome, in letters written by Victorian mothers to each other, to the editor of the paper, and their schools, and in ancient Chinese philosophy writings. So don't feel bad if you're one of those parents. So am I.
What follows is an email list response I gave back in 2005 to one of our members who asked a similar question:
Even if you had been with this program from the beginning, after a full twelve year rotation, there would still be worthy composers, artists, and hymns that you would miss. It's just not possible to cover all of them.Childhood is a beautiful time when our children are discovering and developing those first affinities which will serve them in good stead for the rest of their lives, so more than covering it all, the most important thing is to give your young people a taste for the delights that are available to enrich them all their lives, to give them... self sustaining lives.
But the beauty of a Charlotte Mason education is that it isn't 'done' when the child turns 18.
The goal is not to do 'all the things,' but to introduce them to the liberal arts, poetry, art, music, nature, science, the world around them, their fellow man, creation, and most of all, the King of Kings. We want to set their feet in that wide and spacious room, provide that beautiful banquet with an array of intellectual delights, turn them on to the rich beauty that is out there. Then, when you are done homeschooling, they continue on through life learning new things, finding new discoveries, and maintain their interest in the arts ( and other subjects, too).
They are going to continue to read, to fill those gaps, to build on their knowledge.
They are going to reread, as well. That first and single reading Miss Mason talks about is for their school books, during school. You will find that for most of our children, this will not be the only time, ever, they read any of the books in the curriculum:
...Having found the book which has a message for us, let us not be guilty of the folly of saying we have read it. We might as well say we have breakfasted, as if breakfasting on one day should last us for every day! The book that helps us deserves many readings, for assimilation comes by slow degrees.
Education is a journey. We are setting our children's feet on a wide path- and it's a long path. We are starting them off on this journey. We don't need to try to stuff it all in one short school career. It is a road that goes ever on and on.
Monday, April 6, 2015
Ralph Waldo Emerson on the popularity of Plutarch
"But this neglect by his contemporaries has been compensated by an immense popularity in modern nations. Whilst his books were never known to the world in their own Greek tongue, it is curious that the Lives were translated and printed in Latin, thence into Italian, French and English, more than a century before the original Works were yet printed. For whilst the Lives were translated in Rome in 1470, and the Morals, part by part, soon after, the first printed edition of the Greek Works did not appear until 1572. Hardly current in his own Greek, these found learned interpreters in the scholars of Germany, Spain and Italy. In France, in the middle of the most turbulent civil wars, Amyot’s translation awakened general attention. His genial version of the Lives in 1559, of the Morals in 1572, had signal success.
"King Henry IV. wrote to his wife, Marie de Medicis: “Vive Dieu. As God liveth, you could not have sent me anything which could be more agreeable than the news of the pleasure you have taken in this reading. Plutarch always delights me with a fresh novelty. To love him is to love me; for he has been long time the instructor of my youth. My good mother, to whom I owe all, and who would not wish, she said, to see her son an illustrious dunce, put this book into my hands almost when I was a child at the breast. It has been like my conscience, and has whispered in my ear many good suggestions and maxims for my conduct and the government of my affairs.”
"Still earlier, Rabelais cites him with due respect. Montaigne, in 1589, says: “We dunces had been lost, had not this book raised us out of the dirt. By this favor of his we dare now speak and write. The ladies are able to read to schoolmasters. ’T is our breviary.” Montesquieu drew from him his definition of law, and, in his Pensées, declares, “I am always charmed with Plutarch; in his writings are circumstances attached to persons, which give great pleasure;” and adds examples.
"Saint-Evremond read Plutarch to the great Condé under a tent. Rollin, so long the historian of antiquity for France, drew unhesitatingly his history from him. Voltaire honored him, and Rousseau acknowledged him as his master. In England, Sir Thomas North translated the Lives in 1579, and Holland the Morals in 1603, in time to be used by Shakspeare in his plays, and read by Bacon, Dryden and Cudworth."
You can read the whole essay here: Ralph Waldo Emerson, Plutarch.
"King Henry IV. wrote to his wife, Marie de Medicis: “Vive Dieu. As God liveth, you could not have sent me anything which could be more agreeable than the news of the pleasure you have taken in this reading. Plutarch always delights me with a fresh novelty. To love him is to love me; for he has been long time the instructor of my youth. My good mother, to whom I owe all, and who would not wish, she said, to see her son an illustrious dunce, put this book into my hands almost when I was a child at the breast. It has been like my conscience, and has whispered in my ear many good suggestions and maxims for my conduct and the government of my affairs.”
"Still earlier, Rabelais cites him with due respect. Montaigne, in 1589, says: “We dunces had been lost, had not this book raised us out of the dirt. By this favor of his we dare now speak and write. The ladies are able to read to schoolmasters. ’T is our breviary.” Montesquieu drew from him his definition of law, and, in his Pensées, declares, “I am always charmed with Plutarch; in his writings are circumstances attached to persons, which give great pleasure;” and adds examples.
"Saint-Evremond read Plutarch to the great Condé under a tent. Rollin, so long the historian of antiquity for France, drew unhesitatingly his history from him. Voltaire honored him, and Rousseau acknowledged him as his master. In England, Sir Thomas North translated the Lives in 1579, and Holland the Morals in 1603, in time to be used by Shakspeare in his plays, and read by Bacon, Dryden and Cudworth."
You can read the whole essay here: Ralph Waldo Emerson, Plutarch.
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