Friday, March 26, 2021

A New Opportunity


 In its nearly 20 years of existence, AmblesideOnline has never charged for its online curriculum or forum. Our entire offering has been and will always be free. 

We have been able to pay for our work through  Amazon's Affiliate program, but we now have an opportunity to provide an additional way to support AO. 

Living Book Press publishes a number of books that are in AmblesideOnline's curriculum. LBP has several titles for which they've sought and gained reprint rights, and some that have never before been transcribed and republished. This is already a wonderful contribution to the Charlotte Mason community in general, and the AmblesideOnline family in particular. 

One of our objectives at AmblesideOnline is that of using the best possible books that are also readily available. On our site, we include links to free online sources where they exist. We suggest that our families buy used books for their home or group's library, and we also link to inexpensive Kindle e-books. 

As we list books for each year, we have provided links to Amazon. When you purchase a book through that link, AO receives a small percentage, as an Amazon Affiliate. This has helped us sustain the work of AO over the years, a work which we offer completely for free. 

In the light of recent concerns and as assurance regarding those concerns, and also because we are grateful for the work of Living Book Press, we have entered into an additional affiliate program - this time with LBP. On our website, you will see this symbol:  £,  which is a direct link to purchase that title through LBP. When you buy the book that way, AO will also receive a small percentage to help us with the ongoing work of AmblesideOnline. 

We will continue to link to both Amazon and Living Book Press (where applicable), in order to provide our AmblesideOnline family with as many options as we can. 

Monday, March 15, 2021

Equipping the Power

Charlotte’s primary-level students narrated a little at a time, to fully develop their powers of attention and their skill in telling back.

“[Attention] is the power of bending such powers as one has to the work in hand; it is a key to success within the reach of every one, but the skill to turn it comes of training.” (Formation of Character, p. 95)

They used the same stories for “telling back” as they did for other subjects, from mythology, fairy tales, The Pilgrim’s Progress, and the Bible; and they told about “how we know the world is round and a great deal besides; for all their work lends itself to oral composition and the power of such composition is innate in children and is not the result of instruction” (Philosophy, p. 191). Does that contradict what Charlotte said in Formation of Character? No, it is the attention, or the listening ear, that must be trained; but the power to tell (aside from a few basic instructions in what is expected) is a natural one.

The junior grades “wrote their little essays themselves.” “Little” seems to refer only to length, because oh my, the reading list... “We could do anything with books like those,” said an unnamed headmaster. Charlotte scolded him for missing the point, but I think he was at least half right: the ability to narrate well, and to turn that skill into written composition, does begin with the choice of books. Some writers can start from a point inside their heads, without any outside reference, but for most of us, that’s as hard as being handed a brush and told to paint, without having anything to look at. “Compose something,” my piano teacher once commanded, when I was about ten. But since I knew very little about listening to music, much less about creating it, the result was worthless, a waste of time. I knew my way around the piano keyboard, but I had no musical ideas, nothing to write music about; I did not understand even how to begin with the “major lines,” much less work out the details. And she never asked me to do that again. Why, similarly, do teachers ask children to shape composition bricks, but refuse to give them the right mud for the task, never mind straw?

"For right thinking is by no means a matter of self-expression. Right thought flows upon the stimulus of an idea, and ideas are stored as we have seen in books and pictures and the lives of men and nations; these instruct the conscience and stimulate the will, and man or child ‘chooses.’" (Philosophy, p. 130)

Excerpted from Ideas Freely Sown: The Matter and Method of Charlotte Mason, by Anne E. White

Thursday, February 25, 2021

Networking

Education theorists talk about the recognition, strategic, and affective networks of the brain. The recognition network is how you process information, including your receptive skills. The strategic network is how you respond to information and express what you have learned. The third is the affective network, which has to do with how you personally engage with what you’re learning.

What are the most important things you can think of in a Charlotte Mason education? “Living ideas?” We get some of these seeds of inspiration from books or from oral teaching, but they are also a part of our everyday explorations. So for that, we access the recognition network. “Narration?” Probably the strategic network. “Children are born persons.” What does it mean for us to remember that grownups are born persons too? We listen to each other; we acknowledge that we have different points of view; but we try to work together to achieve shared goals and build community. You could say that that requires all three of our neural networks.

“Masterly inactivity?” This relates closely to “born persons,” by allowing learners to make their own connections and take responsibility for their own learning. One of my education textbooks says that the affective network determines “whether or not an individual finds what is being taught to be important, interesting, and worthy of attention or action.” In other words, “does he care?”

What about “Education is the science of relations?” The relationships we build with the world, and with others are also building us; and we don’t stop building just because our children no longer need us to do math with them. Again, I think, all the networks.

One of the things that  researchers are getting better at all the time is admitting how complex our brains are when it comes to learning. Back in the era when doctors started doing lobotomies, they thought it was a genius idea because they had perfectly mapped out (they thought) how the different parts of the brain were supposed to work and what they were supposed to do, and they didn’t see how one little change could affect the other functions. But we now know that it’s very hard to draw a permanent you-are-here map of what connects with what. Things change around, and functions are shared. The limbic system of the brain used to be associated with emotions, but neuroscientists now see it as more of a very complex communications center, and it’s responsible for a great deal of learning and memory. What that means for us is that if we engage with information in a way that stimulates us emotionally, for instance through a story, we are more likely to retain it.

Excerpt from Ideas Freely Sown: The Matter and Method of Charlotte Mason, by Anne E. White (to be published soon)

Tuesday, February 16, 2021

Charlotte Mason and the "Kindergarten Problem"

After that introduction, Charlotte goes on the warpath against Froebelian kindergartens, which were soaring in popularity at the time. Those of us who attended North American kindergartens in the late twentieth century might not quite understand her objections; we might think of singing along with the teacher’s autoharp (or boom-box), or of playing at the sand table, or painting with drippy paints at an easel; and of the whole thing being rather fun, at least in comparison to the higher grades; but the early kindergartens were not quite like that. Children were led through programmed activities involving boxes of geometric shapes, and other materials such as “folded paper and woven straw.” Sometimes they sat at little tables, sometimes they stood in circles and moved as prescribed (think of the actions for “I’m a Little Teapot”). (If you really want to know more about the purposes and methods of kindergartens at that time, see if you can find a copy of Norman Brosterman’s book Inventing Kindergarten.) When Charlotte Mason quotes Anne Sullivan as requesting not to be sent any more kindergarten materials for Helen Keller, she is rebelling not so much against the nice craft supplies as against the ways that they are supposed to be used.

“I am beginning to suspect all elaborate and special systems of education. They seem to me to be built up on the supposition that every child is a kind of idiot who must be taught to think, whereas if the child is left to himself he will think more and better, if less showily.” (Anne Sullivan, quoted in Home Education, pp. 195-196)

There was one more twist to the “kindergarten problem,” and that is that Froebel (like Pestalozzi before him) was undoubtedly a genius, with a deep desire to pass on his vision of the universe. A child who played with his wooden cubes, and made designs with toothpicks and dried peas, might have ended up with, at least, an amazing sense of artistic design. (Frank Lloyd Wright was apparently one of those.) But Froebel had died in 1852, when Charlotte Mason was ten years old; and by the era of Home Education thirty-plus years later, his own writings (dense and difficult) were skipped over by busy young teachers. His methods had been adapted and restyled; the activities were kept, but the understanding was lost. The kindergartens of Charlotte’s time might be called merely Froebel-ish.

And that is the context in which she wrote,

[if a child participates in too-structured early learning],during the first six or seven years in which he might have become intimately acquainted with the properties and history of every natural object within his reach, he…can distinguish a rhomboid from a pentagon, a primary from a secondary colour, has learned to see so truly that he can copy what he sees in folded paper or woven straw,—but this at the expense of much of that real knowledge of the external world which at no time of his life will he be so fitted to acquire.” (Home Education, p. 179)

The early-years curriculum described here is one which produces skillful hand-eye co-ordination, and also teaches children to think “showily,” to quote Anne Sullivan; but which misses out on heart. It is the equivalent of learning scales without music, or capitals of the world without people. It might even be read as an echo of St. Paul’s “If I do this or that good thing, but have not love, I am nothing.”

Ironically, those who recommend such a structured program (or its contemporary equivalent) might say that they are, in fact, providing “real knowledge of the external world,” perhaps in the same way that Eustace Scrubb was raised to enjoy pictures of grain elevators. Charlotte Mason, on the other hand, describes fortunate children whose early years allowed them to become “intimately acquainted with the properties and history of every natural object within [their] reach”; whose parents realized that they could pick up most of the common shapes-colours-numbers lessons simply by living, working, and playing. Playing included playing outdoors, as often as possible, and not only on playground equipment, or at soccer practice, but by climbing (trees, preferably), touching, digging, splashing in creeks or at the shore, listening, looking; particularly looking. “The child’s observation should be directed to flower or boulder, bird or tree; that, in fact, he should be employed in gathering the common information which is the basis of scientific knowledge” (p. 177). The goal is, like that of the kindergarten, to teach children to “see so truly”; but the eyes are focused here not on rhomboids and weaving straws, but on objects which will be theirs for a lifetime.

Excerpt from Ideas Freely Sown: The Matter and Method of Charlotte Mason, by Anne E. White (to be published soon)

Wednesday, August 19, 2020

Setting Yearly Goals for Written Narration

by Karen Glass

I did write extensively about the whole process of learning to write through written narrations in Know and Tell, but that big picture has to be broken down into individual school years, and semesters or terms, and—of course—individual weeks. What will we do about written narrations this year? What do I need to do this week?

I’m going to try to break this down into steps that you can use to evaluate your student, set realistic goals, and create a plan that will allow your child to make progress this school year—just this school year—without worrying too much about the Whole Thing. I’m assuming you understand the purpose of oral and written narration, and that you desire to make narration the foundation for a significant portion of your child’s writing instruction (there’s room for some outside resources, but that’s not what this is about). Let’s figure this out.

Okay, the first thing you need to think about is what your child is doing right now. What was the norm when you left off at the end of last school year? If you’re just getting started, the obvious place to begin is at the beginning, with one written narration per week. But maybe you’ve already been doing written narrations, and last year your child was doing two per week, or three. That’s where you start now. For the first four to six weeks of this school year, just let your child get back into the rhythm of doing what he already knows how to do. Don’t ask for anything else just yet.

As you think about this—where your child is with written narrations—there are two things to think about—how frequently the written narrations are done, and how long they are. As children make the transition from oral to written narrations, the earliest written narrations may be much, much shorter than oral narrations. Don’t worry about that. Some children can just barely write a sentence or two when they begin, while others are ready to write multiple paragraphs. No matter what your child is doing when you begin written narrations, accept what they can do.

What I never said plainly in Know and Tell, but wish I had, is that it is better to increase the frequency of written narrations first, and then work on asking for longer narrations. A child who can write three sentences will find it easier to write three sentences twice a week, and eventually every day, than to be pressed to write five sentence. Once he is writing three sentences every day (and that’s just an arbitrary example), the extra practice will be the best preparation for writing five sentences, or half a page, or five minutes longer, or whatever method you find most effective when asking for longer narrations.

Once you have determined where your child is with written narration skills, the second step is to think about where you’d like to be at the end of the school year. This is a goal that cannot be set by any arbitrary rule. You must think about your child’s age, inclination to write, and the amount of educational years still in front of you. If you are just starting written narration with a 9-year-old, begin with one per week, and maybe your goal will be three written narrations per week by the end of the school year. If you divide your school year into three terms as AmblesideOnline does, you can plan to spend the first term doing one per week, and add the second narration per week at the beginning of term two, and the third one at the beginning of term three.

Or perhaps your child is just starting written narration at age 11. You can start with one per week, but you would like your child to be writing daily by the end of the year.  Add a second narration per week within three or four weeks, and another one every eight weeks or so, so that you finish the year with a child who is doing daily written narrations.

Or maybe you finished up last year with a child who had gotten up to daily narrations, but they are still short, only 30-50 words. Your child is 12, and you’d like to finish up the year with a child writing 100-150 words per day. Maybe you’d also like to introduce editing and correcting before the year is over.  Let your child have a few weeks of writing what he is comfortable with, and bump up your expectations about 25 words at a time, every eight weeks or so. As the narrations get a little longer, introduce editing during the second semester with just one narration per week. (Just a note—my preference is to ask for a certain number of words and my children have responded well to that. You may prefer to increase length more generally—“half a page, a whole page”—, or by number of sentences, or by the amount of time spent writing. Choose the method that causes the least stress for your child.)

No one can decide what your goal should be, but you definitely want to have one for the school year, because that helps you to break down the process of getting from where you are to where you want to be into manageable increments.

The third step is to revisit your goal once or twice during the year. Maybe your child has already reached the level you were aiming for by Christmas break. That’s great, but you’ll probably want to thoughtfully move forward during the second half of the year. On the other hand, maybe your 9-year-old is still having a meltdown every time it’s written narration day. Perhaps changing the goal from “three narrations a week” to “two narrations a week” or even “one narration a week without a meltdown” is more realistic. Maybe your 11-year-old is already doing daily narrations and is ready to work on lengthening them a bit. Maybe your child needs a bit of a challenge with creative narrations or would benefit from reading a book on the craft of writing. Another thing I haven’t discussed, but which can be a part of your narration goals for the year, is mechanical correctness. Some children readily begin sentences with capital letters, and others don’t. Keep the “rules” as few as possible, but as your children grow more adept at actually getting words on paper, it’s okay to say, “Please make sure you’ve ended every sentence with a period,” or whatever rule you’re hoping to make habitual.

And that’s it! Plan your work, then work your plan, as they say. Just three things to do, and I think if you do them at the beginning of each term or semester, you’ll find that they keep you on track. Assess what your child is doing now. Set a goal and figure out the steps that will get you there. Reevaluate midway through the process to see if the goal needs to be adjusted. You're on your way! You and your child have an individualized plan that you can fold into your homeschool week, and when the school year is over, you’ll be able to see definitely what progress was made. And then next year, you can do it again, from your new starting point.

There are some charts in Know and Tell that will give you an overview of the process that you can expect to unfold across the grade levels, but they are guidelines and suggestions only. Every child is different when it comes to writing, but if you set realistic goals and work purposefully toward them, this may be your best narration year yet.


Thursday, August 13, 2020

Term 3, Folksongs for year 2020-2021

 1. Brown Girl in the Ring

2. King John and the Abbot of Canterbury

3. The Saucy Sailor


Brown Girl in the Ring- this is a traditional Caribbean nursery rhyme and  a singing game. 
How to play 1: Stand in a circle with linked hands, one person in the center.  The group sings the song and then pause at 'show me your motions'. The center person performs some dance move. The next verse in this version is 'come and face your partner'. The center girl chooses somebody from the circle, faces her and they dance a bit and then trade places.  Here's a video of Jamaican school children playing this one.

How to play 2: The group stands in a circle like Farmer in the Dell, with one person in the middle. They circle the person in the center singing, and then stop at the end of the verse. The person in the middle chooses somebody in the circle to 'show their motion'- usually this is some personal dance move, but it can really be whatever works for your group- a funny face, the splits, jumping jacks, moon-walking, toe touching- once the designated person shows their motion, they trade places with the person in the middle, and the game repeats.   

You do not have to play it as a singing game at all, of course. You can just have fun singing it together.

The song was popularized in America during the seventies, mostly by a group called Boney M, which had quite a colourful background (the singers mostly didn't sing on the recordings). This video is the Boney M. Soundtrack with just lyrics (their costumes were really quite something).   Others had previously released it as well, but BoneyM is the group that hit the charts with it. 

Jamaican poet and singer Loise Bennet released an album of children's songs from Jamaica in the fifties.  It's faster, and instead of 'she looks like a sugar in a plum' she sings 'for he likes sugar and I like plum.'  Listen here (youtube) or via Amazon streaming if you have prime (it's .99 to download if you don't)https://amzn.to/33UlWFx

You'll find a score and other background material here.

Johnny Cakes:  In the U.S. Johnny Cakes are similar to pancakes. In Jamaica they are more like hush puppies, fried dumplings eaten with seasoned saltfish or cod.

Lyrics to the Boney M. version:

Brown girl in the ring

There's a brown girl in the ring

Tra la la la la There's a brown girl in the ring Tra la la la la la Brown girl in the ring Tra la la la la She looks like a sugar in a plum Plum plum Show me your motion Tra la la la la Come on show me your motion Tra la la la la la Show me your motion Tra la la la la She looks like a sugar in a plum Plum plum All had water run dry Got no way to wash my clothes

All had water run dry Got no way to wash my clothes I remember one Saturday night We had fried fish and Johnny-cakes I remember one Saturday night We had fried fish and Johnny-cakes Beng-a-deng Beng-a-deng Brown girl in the ring Tra la la la la There's a brown girl in the ring Tra la la la la la Brown girl in the ring Tra la la la la She looks like a sugar in a plum Plum plum Show me your motion Tra la la la la Come on show me your motion Tra la la la la la Show me your motion Tra la la la la She looks like a sugar in a plum Plum plum All had water run dry Got no way to wash my clothes All had water run dry Got no way to wash my clothes I remember one Saturday night We had fried fish and Johnny-cakes I remember one Saturday night We had fried fish and Johnny-cakes Beng-a-deng Beng-a-deng Brown girl in the ring Tra la la la la See, brown girl in the ring Tra la la la la la Brown girl in the ring Tra la la la la She looks like a sugar in a plum Plum plum Brown Girl in the Ring- Amazon: https://amzn.to/3g0paKo  (this one has some  additional lyrics)-

You can find more info at the old cocojams site.  It was curated by Azizi Powell, who is African American.  A more recent version can be found here, where she lists cocojams and other blogs where she shared related material and says, "Much of the content of these blogs were previously found on my cocojams and jambalayah cultural websites. I curate all of these blogs on a voluntary basis. Each of these blogs have the primary goal of raising awareness about cultural aspects of African American culture and of other Black cultures throughout the world, particularly in regards to music & dance traditions."
Emphasis mine. 

2. King John and the Abbot of Canterbury

This ballad predates 1695, probably by a few hundred years. 1695 is just the date for the first printed version we have.  There are multiple versions, and the tune itself was popular enough to be used for many other songs as well.  The King John here is the bad King John we know of from stories of Robin Hood. He stayed home while his more popular brother Richard the Lion-Hearted joined the crusades.

 The song follows a common folk-take and ballad theme, a battle of wits between two people, one perhaps more powerful than the other, although that's not necessarily the case here- the Abbot and King John probably had similar power in their own domains- and a riddle to be answered.  In this case both powers are essentially defeated by a commoner, since one of them needs the help of a commoner in order to defeat the king.  That's fairly subversive.

  I suggest reading this through once or twice before singing it in order to be sure to get the joke. It switches to a dialogue at the third verse- King John speaks to the Abbot, the Abbot replies.

I'll tell you a story, a story anon, Concerning a prince and his name was King John. He was a prince and a prince of great might And he held up great wrong and he put down great right. Chorus (repeated after each verse): Derry down, down, hey derry down I'll tell you a story, a story so merry, Concerning the Abbot of Canterbury, Of his housekeeping and high renown Which caused him to go up to fair London town. “How now, Brother Abbot, it's told unto me That thou keepest a far better house than I. For thy housekeeping and high renown I fear you of treason against my crown.” “Well I hope, My Liege, that you hold me no grudge For spending of my true gotten goods.” “If you do not answer me questions three Thy head will be taken from thy body. “When I am set on my steed so high, With my crown of gold all on my head, With my nobility, joy, and much mirth, You must say to one penny how much I am worth. “And the next question you must not flout: How long I'll be riding the world about. And the third question you must not shrink: Tell to me truly what I do think.” “Well these are hard questions for my shallow wit I cannot answer Your Grace as yet. But if you will give me three days space I'll do my endeavour to answer Your Grace.” “Three days space to thee I will give, That is the longest that thou hast to live. If you do not answer these questions right Thy head will be taken from thy body quite.” Well as the shepherd was going to his fold He saw the abbot come riding along, “How now, Master Abbot, you're welcome home What news have you brought us from good King John?” “Sad news, sad news I have thee to give: I have but three days space for to live. If I do not answer him questions three My head will be taken from my body.” “Well, Master, have you never heard it yet A fool may teach a wise man wit? Lend me your horse and your apparel And I'll ride up to London and answer the quarrel.” “When I am set on my steed so high, With my crown of gold all on my head, With my nobility, joy, and much mirth, You must say to one penny how much I am worth.” “For thirty pence our Savior was sold Amongst the false Jews as we have been told Twenty-nine is the worth of thee For I think you are one penny worse than He.” “And the next question you must not flout: How long I'll be riding the world about?” “You must rise with the sun, ride with the same Till the next morning he rises again. Then I am sure you will have no doubt But in twenty-four hours you'll ride it about.” “And the third question you must not shrink: Tell to me truly what I do think.” “Ah, that I can do, it will make your heart merry You think I'm the Abbot of Canterbury But I'm his poor servant, as you may see, And I've come to beg pardon for he and for me.” Well the King he turned him around and did smile Saying, “You can be Abbot the other while.” “Oh no, My Lord, there is no need For I can neither write nor read.” “Then tuppence a week, I will give unto thee For this merry true jest you have told unto me. Tell the old Abbot when you get home You brought him a pardon from good King John.”

Youtube: https://youtu.be/HvKzLpim4XI sung by John Foster
Amazon version for purchase, by Simply English- this one is sung very, very fast: https://amzn.to/3izJCCS


 3. The Saucy Sailor

A sea song along a theme we've seen in a previous song- the poor ragged lad proposes, he is refused quickly, and then it's revealed he has money, and the lass who spurned him wants to take back her refusal.  That doesn't work out well for her.

Jack or Jacky Tar was a common name for sailors with the Royal or Merchant Marines. It was not by itself an insult. The Navy lads themselves used the term and loved it.  Jack was a common name for a common man.  Tar was used on hemp ropes on the ship to keep them from rotting, and on sailors clothes to waterproof them, and sometimes high grade tar was dabbed on long ponytails to keep them out of the way, so probably sailors did smell of tar.

The Saucy Sailor Come, my own one, come, my fairest, Come and tell unto me, Could you fancy a poor sailor lad, Who has just come from sea? You are ragged, love, you are dirty, love, And your clothes smell much of tar. So begone, you saucy sailor boy, So begone, you Jack Tar! If I'm ragged, love, if I'm dirty, love, And my clothes smell much of tar, I have silver in me pocket, love, And of gold a bright store. When she heard those words come from him, On her bended knees she fell. I will marry my dear Henry
For I love a sailor lad so well. Do you think that I am foolish, love? Do you think that I am mad? That I'd wed with a poor country girl Where no fortune's to be had? I will cross the briny ocean I will whistle and I'll sing; Since you have refused the offer, love, Another girl shall have the ring. For I'm young, love, and I'm frolicksome, I'm good-temper'd, kind and free. And I don't give a single penny, boys What the world says of me.
The Maritime Singers are on youtube singing it here acapella: https://youtu.be/t3HeaMCNUzU The above lyrics are mostly the same, with a couple of variations.
Aaron Wilhoft sings it here, and I imagine many of you with lads would appreciate a male voice: https://youtu.be/7t_ZGS1et4Y
Amazon has The Wailing Jennies version for free if you have prime, 1.29 if you don't: https://amzn.to/2PN5aQb

My youtube playlist for all the folksongs this year: https://www.youtube.com/playlist?list=PL2IR3x_bkyR6OhkIG7ebE_R9TS5SLKE2D

Wednesday, August 12, 2020

2020-2121 Folk Song List for Term 2

Term 2
The Cruel War
The Alberta Homesteader or Starving to Death on My Government Claim 
Michael, Row the Boat Ashore


 TERM 2
  The Cruel War 

 This song is often called a traditional American tune from the time of the Civil War, but it's not originally American and we have the wrong Civil War.  The original war which birthed this song is likely one of The English Civil Wars,  200 years before the American one.  It was refurbished and put to use during the American Civil War and then was modernized by Peter, Paul, and Mary. This is the Peter, Paul, and Mary version.
 
The Cruel War is raging, Johnny has to fight. 
I want to be with him from morning to night .
I want to be with him, it grieves my heart so. 
Won't you let me go with you? 
No, my love, no.

Tomorrow is Sunday,
Monday is the day 
That your Captain will call you and you must obey.
Your captain will call you it grieves my heart so.
Won't you let me go with you? 
No, my love, no.

I'll tie back my hair, men's clothing I'll put on,
I'll pass as your comrade, as we march along.
I'll pass as your comrade, no one will ever know.
Won't you let me go with you? 
No, my love, no.  

Oh Johnny, oh Johnny, I fear you are unkind.
 I love you far better than all of mankind.
 I love you far better than words can e'er express.
 Won't you let me go with you?
 Yes, my love, yes... Yes, My Love, Yes 

Some versions add this heart-wrenching verse:

They marched into battle, she never left his side 
'Til a bullet shell struck her and love was denied 
A bullet shell struck her, tears came to Johnny's eyes 
As he knelt down beside her, she silently died. 

 Peter, Paul and Mary version from Amazon: https://amzn.to/2AaHOzQ 
Dolly Parton, Allison Krauss, etc, from Amazon: https://amzn.to/2BHptuF


  The Alberta Homesteader 
Alberta is a province in Canada.  In order to get the land settled by farmers and worked as active farms, contributing to the food supply and establishing settled communities, the governments of both Canada and the US offered free land in exchange for filling certain conditions- filing claims, building a structure that could be called a house, and farming a set amount of land.  It was a hard life, but at the same time it was an opportunity for poor people who otherwise never would have a chance to own their own homes to gain land.  Many failed, as you had to have a lot of grit, resilience, stamina, strength, and luck to succeed.  

This is a comical, satirical song about the experience. 

You can purchase this rendition by Alan Mills at Amazon, or listen to it as part of your monthly music unlimited plan- I can't call it free since you pay a monthly fee for that. Youtube: https://youtu.be/MzuQIpRlyDU
'According to Hoyle' means according to the rules.  The house could be a soddy, a hole in the ground with a roof (dug-outs, essentially). It had to meet gov't specifications, but those specifications were pretty meagre in terms of resulting in a thing of beauty or a joy forever.

 The Alberta Homesteader
1.  My name is Dan Gold, an old bachelor I am
    I'm keeping old batch on an elegant plan
    You'll find me out here on Alberta's bush plain
    A-starving to death on a government claim.

2.  So come to Alberta, there's room for you all,
    Where the wind never ceases, [and] the rain always falls
    Where the sun always sets and there it remains
    Till you [we] get frozen out of your [our] government claim.

3.  My house it is built of the natural soil
    The walls are erected according to Hoyle
    The roof has no pitch, it is level and plain
    And I always get wet when it happens to rain.

4.  My clothes they are [are all] ragged, my language is rough
    My bread is case-hardened and solid and tough
    My dishes are scattered all over the room
    And [] my floor is [gets] afraid of the sight of a broom.

5.  How happy I am [feel] when I roll into bed
    The rattlesnake rattles a tune at my head
    And [] the little mosquito, devoid of all fear
    Crawls over my face and into my ear.

6.  The little bed-bug, so cheerful and bright,
    He [It] keeps me up laughing two-thirds of the night
    And the smart little flea with the [] tacks in his toes
    Crawls up through my whiskers and tickles my nose.

7.  You may try to raise wheat, you may try to raise rye
    You may stay there and live, you may stay there and die
    But as for myself, I'll no longer remain
    A-starving to death on a government claim.

8.  So farewell to Alberta, farewell to the west
    It's backwards I'll go to the girl I love best
    I'll go back to the east and get me a wife
    And never eat cornbread the rest of my life.

Various scores and notations are available here, which is the source for the above lyrics as well: http://sniff.numachi.com/pages/tiSTARVDT2;ttIRISHWSH.html

https://nationalpost.com/news/canada/the-black-people-in-the-middle-of-nowhere-the-lost-community-of-amber-valley-ab  

There's also an American version sometimes called Greer County Bachelor, or Starving to Death on my Government Claim. It's essentially the same, with a few words changes here and there. I included some of those renditions in the youtube playlist.

Michael, Row the Boat Ashore

Michael row the boat ashore, hallelujah
Michael row the boat ashore, hallelujah

Sister, help to trim the sail, hallelujah
Sister, help to trim the sail, hallelujah

Jordan River is chilly and cold, hallelujah!
Chills the body but not the soul, hallelujah!

River's deep and the river's wide, hallelujah!
milk and honey on the other side.hallelujah!

If you get there before I do, hallelujah!
Tell my people I'm coming, too, hallelujah!

Michael's boat is a music boat, hallelujah!
Michael's boat is a music boat, hallelujah!

Michael, row the boat ashore, hallelujah!
Michael row the boat ashore, hallelujah!

The first written copy of the song is from the American Civil War period. It comes from St. Helena Island, one of the South Carolina Sea Islands, Gullah country.  Southern slave owners abandoned the island, the now freed by default former slaves stayed behind. Shortly after, Navy ships from the Union Army came and used the island as a base for a blockade.  One of the Union soldiers in charge was an abolitionist interested in in the musical traditions of the former slaves, and he noted it down. It continued to be a common work song of the area, and there are various mentions of it over time. Fishermen sang it while rowing back to shore, families sang it together while working, or some evening while spending time together.   It was first widely popularized in the mid 20th century by The Highwaymen- you can purchase the recording from Amazon here.  Ella Jenkins and friends sing it here.

Youtube versions- https://youtu.be/YjQAQVVsQjY

I share this for nostalgia, curiosity, and fun. It's a bit odd, but in an episode of the old Tarzan television show, Diana Ross and the Supremes don nun's habits and sing Michael, Row the Boat Ashore- you should only listen to it once you already know the song or your younger kids may be confused.  Nothing wrong with jazzing it up once you've got the basics down, tho.  https://youtu.be/tw0lnDVzkpg

It was published in 1867 in the book Slave Songs of the United States- here is one online version.  It is free in several places on the internet.


Please do remember the purpose is to *sing* the songs, not just to listen to them.  I would love to have families singing these and other folk songs together, restoring an old and revered, delightful tradition of singing together.  This tradition is as old as Creation. I know you've heard me say this before, but it just seems so significant to me.  There are illiterate cultures, and always have been people with no written language.  There are no cultures I know of, however ancient, that never sang songs.  We have lost something precious, but we can regain it, starting with you, in your home with your children.
Please sing with us, with your children.